This is my last essay in American History class. I am so glad this class is over. Although I learned a few things that will no doubt make me mor e dangerous, I absolutely hated it thanks to the overwhelming distortions and even lies perpetrated by the liberal establishment in higher education. To make a long story short, I practically screamed at my textbook and videos at times…..
So anyway, I thought this essay was such a masterpiece that it must be published online. I’ve been “slacking it” in maintaining my own website since I stumbled upon Redstate a couple years ago so it will go here first. Enjoy!
Freedom for Americans has been perhaps the greatest force that has allowed our country to grow to become the most prosperous, most powerful nation on Earth. Our very founding was based on the yearning for freedom from a self-serving tyrannical regime.
Of course complete, unrestricted freedom is anarchy. Our founders were wise enough to recognize that pure democracy would foster mob-rule tyranny. Therefore, the founders created for us a Constitution that has guided the decision making process of government ever since. Countless acts of Congress and presidents have been put to the test to ensure that the freedoms of some do not unfairly restrict the freedoms of others. The definition of what is “fair” is often at the root of most political controversy.
Fortunately, our nation has survived these challenges and continues to serve as a positive example to the rest of the world. After all, most civilized nations have adopted forms of government based on the similar principles of freedom & democracy. As an interesting side effect, democratic countries do not wage war against each other.
The very spirit of our democratic, republican, constitutional government has enabled people of all races, creeds, and ethnic backgrounds to live in a society where they enjoy more freedoms than they would in most other countries. While not everyone has enjoyed these same freedoms to the same extent throughout the course of our national history, they have made fantastic gains which has fostered greater equality for all.
One idea that I keep hearing about in this class is that freedom and equality are diametrically opposed. In my opinion, they are not. In fact, I believe freedom BREEDS equality. To illustrate this belief, consider the African American. Originally brought to the colonies in bondage, the slaves of early America enjoyed virtually no freedoms. However, thank to the freedoms of speech, religion, and assembly, the American people began to protest the established tyranny of slavery. Eventually, the idea that slavery was an evil, oppressive institution that should be abolished grew to a point where it had to be abolished in order to save our very republic from disintegration.
Of course the African American struggle for freedom didn’t stop there. Free blacks became citizens but in most of America, they were still oppressed in other ways that limited their freedom. During the 20th century, the same freedoms that freed the slaves led to the reforms of the Civil Rights Act. Blacks and sympathetic whites exercised their right to petition government for equal treatment and protections under the law. They demanded that the government live up to it’s ideal that “all men are created equal”.
Today all Americans, regardless of sex, race, color, creed, or national origin enjoy the right to vote, assemble, petition government, worship as they choose, etc. Laws are in place to prevent unfair discrimination in the workplace and other venues. This enables everyone (except the unborn) to enjoy the same freedoms as everyone else: the right to life, liberty, and the pursuit of happiness.
As human beings, we have faults. No one is perfect and no nation is perfect. Our system of government isn’t perfect and it never will be. There will always be people who will try to oppress others. There will always be criminals. There will always be poor people and there will always be rich people. These facts have remained true throughout human history and they’re not going to change. Virtue, piety, sin, and vice are all a part of human nature. However, a society that embraces freedom will fight to the death to preserve that freedom because without it, no one has the opportunity to change their lives for the better. In America, a child born in poverty is not guaranteed to die in poverty. Not every nation can say that and no other nation in the world has given it’s people as many opportunities to achieve prosperity. And so I say, God bless America!
THE most striking thing about the founders of modern democracy such as James Madison and John Stuart Mill is how hard-headed they were. They regarded democracy as a powerful but imperfect mechanism: something that needed to be designed carefully, in order to harness human creativity but also to check human perversity, and then kept in good working order, constantly oiled, adjusted and worked upon.
The need for hard-headedness is particularly pressing when establishing a nascent democracy. One reason why so many democratic experiments have failed recently is that they put too much emphasis on elections and too little on the other essential features of democracy. The power of the state needs to be checked, for instance, and individual rights such as freedom of speech and freedom to organise must be guaranteed. The most successful new democracies have all worked in large part because they avoided the temptation of majoritarianism—the notion that winning an election entitles the majority to do whatever it pleases. India has survived as a democracy since 1947 (apart from a couple of years of emergency rule) and Brazil since the mid-1980s for much the same reason: both put limits on the power of the government and provided guarantees for individual rights.
Robust constitutions not only promote long-term stability, reducing the likelihood that disgruntled minorities will take against the regime. They also bolster the struggle against corruption, the bane of developing countries. Conversely, the first sign that a fledgling democracy is heading for the rocks often comes when elected rulers try to erode constraints on their power—often in the name of majority rule. Mr Morsi tried to pack Egypt’s upper house with supporters of the Muslim Brotherhood. Mr Yanukovych reduced the power of Ukraine’s parliament. Mr Putin has ridden roughshod over Russia’s independent institutions in the name of the people. Several African leaders are engaging in crude majoritarianism—removing term limits on the presidency or expanding penalties against homosexual behaviour, as Uganda’s president Yoweri Museveni did on February 24th.
Foreign leaders should be more willing to speak out when rulers engage in such illiberal behaviour, even if a majority supports it. But the people who most need to learn this lesson are the architects of new democracies: they must recognise that robust checks and balances are just as vital to the establishment of a healthy democracy as the right to vote. Paradoxically even potential dictators have a lot to learn from events in Egypt and Ukraine: Mr Morsi would not be spending his life shuttling between prison and a glass box in an Egyptian court, and Mr Yanukovych would not be fleeing for his life, if they had not enraged their compatriots by accumulating so much power.
Even those lucky enough to live in mature democracies need to pay close attention to the architecture of their political systems. The combination of globalisation and the digital revolution has made some of democracy’s most cherished institutions look outdated. Established democracies need to update their own political systems both to address the problems they face at home, and to revitalise democracy’s image abroad. Some countries have already embarked upon this process. America’s Senate has made it harder for senators to filibuster appointments. A few states have introduced open primaries and handed redistricting to independent boundary commissions. Other obvious changes would improve matters. Reform of party financing, so that the names of all donors are made public, might reduce the influence of special interests. The European Parliament could require its MPs to present receipts with their expenses. Italy’s parliament has far too many members who are paid too much, and two equally powerful chambers, which makes it difficult to get anything done.
But reformers need to be much more ambitious. The best way to constrain the power of special interests is to limit the number of goodies that the state can hand out. And the best way to address popular disillusion towards politicians is to reduce the number of promises they can make. The key to a healthier democracy, in short, is a narrower state—an idea that dates back to the American revolution. “In framing a government which is to be administered by men over men”, Madison argued, “the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself.” The notion of limited government was also integral to the relaunch of democracy after the second world war. The United Nations Charter (1945) and the Universal Declaration of Human Rights (1948) established rights and norms that countries could not breach, even if majorities wanted to do so.
These checks and balances were motivated by fear of tyranny. But today, particularly in the West, the big dangers to democracy are harder to spot. One is the growing size of the state. The relentless expansion of government is reducing liberty and handing ever more power to special interests. The other comes from government’s habit of making promises that it cannot fulfil, either by creating entitlements it cannot pay for or by waging wars that it cannot win, such as that on drugs. Both voters and governments must be persuaded of the merits of accepting restraints on the state’s natural tendency to overreach. Giving control of monetary policy to independent central banks tamed the rampant inflation of the 1980s, for example. It is time to apply the same principle of limited government to a broader range of policies. Mature democracies, just like nascent ones, require appropriate checks and balances on the power of elected government.
Governments can exercise self-restraint in several different ways. They can put on a golden straitjacket by adopting tight fiscal rules—as the Swedes have done by pledging to balance their budget over the economic cycle. They can introduce “sunset clauses” that force politicians to renew laws every ten years, say. They can ask non-partisan commissions to propose long-term reforms. The Swedes rescued their pension system from collapse when an independent commission suggested pragmatic reforms including greater use of private pensions, and linking the retirement age to life-expectancy. Chile has been particularly successful at managing the combination of the volatility of the copper market and populist pressure to spend the surplus in good times. It has introduced strict rules to ensure that it runs a surplus over the economic cycle, and appointed a commission of experts to determine how to cope with economic volatility.
Isn’t this a recipe for weakening democracy by handing more power to the great and the good? Not necessarily. Self-denying rules can strengthen democracy by preventing people from voting for spending policies that produce bankruptcy and social breakdown and by protecting minorities from persecution. But technocracy can certainly be taken too far. Power must be delegated sparingly, in a few big areas such as monetary policy and entitlement reform, and the process must be open and transparent.
And delegation upwards towards grandees and technocrats must be balanced by delegation downwards, handing some decisions to ordinary people. The trick is to harness the twin forces of globalism and localism, rather than trying to ignore or resist them. With the right balance of these two approaches, the same forces that threaten established democracies from above, through globalisation, and below, through the rise of micro-powers, can reinforce rather than undermine democracy.
Tocqueville argued that local democracy frequently represented democracy at its best: “Town-meetings are to liberty what primary schools are to science; they bring it within the people’s reach, they teach men how to use and enjoy it.” City mayors regularly get twice the approval ratings of national politicians. Modern technology can implement a modern version of Tocqueville’s town-hall meetings to promote civic involvement and innovation. An online hyperdemocracy where everything is put to an endless series of public votes would play to the hand of special-interest groups. But technocracy and direct democracy can keep each other in check: independent budget commissions can assess the cost and feasibility of local ballot initiatives, for example.
Several places are making progress towards getting this mixture right. The most encouraging example is California. Its system of direct democracy allowed its citizens to vote for contradictory policies, such as higher spending and lower taxes, while closed primaries and gerrymandered districts institutionalised extremism. But over the past five years California has introduced a series of reforms, thanks in part to the efforts of Nicolas Berggruen, a philanthropist and investor. The state has introduced a “Think Long” committee to counteract the short-term tendencies of ballot initiatives. It has introduced open primaries and handed power to redraw boundaries to an independent commission. And it has succeeded in balancing its budget—an achievement which Darrell Steinberg, the leader of the California Senate, described as “almost surreal”.
Similarly, the Finnish government has set up a non-partisan commission to produce proposals for the future of its pension system. At the same time it is trying to harness e-democracy: parliament is obliged to consider any citizens’ initiative that gains 50,000 signatures. But many more such experiments are needed—combining technocracy with direct democracy, and upward and downward delegation—if democracy is to zigzag its way back to health.
John Adams, America’s second president, once pronounced that “democracy never lasts long. It soon wastes, exhausts and murders itself. There never was a democracy yet that did not commit suicide.” He was clearly wrong. Democracy was the great victor of the ideological clashes of the 20th century. But if democracy is to remain as successful in the 21st century as it was in the 20th, it must be both assiduously nurtured when it is young—and carefully maintained when it is mature.